Yesterday I was struggling to manage a few swirling mind states — you know, those fears, resentments and regrets that well up, or at least they do for me. I just could not find any inner compassion for my own life mistakes. My suffering was mind-wrought, and doing me no good, but even knowing all that I could not manage my thoughts.
Then I remembered a type of meditation that has helped me get unstuck in the past. It is taught by many but my favorite version is by John Makransky. It’s called “Identifying Benefactors and Receiving Love.”
So I got it out again, that tape, as a rescue remedy (you can listen to his free 13 minute audio version at this link).
It’s pretty healing stuff. Here’s how a “receiving benefactors” meditation works, in case you feel inclined to give it a try.
Makransky asks us to first think of people in our lives whom we might think of as benefactors, those who have wished for our “deep well-being and happiness.” Often, these are, he says, the people we most liked to be around at earlier points in our lives. A dear aunt or grandparent, a friend of our parents, a teacher or professor or coach, someone whom it feels good to remember because we knew in our hearts that they wanted the absolute best for us. We felt safe by their side.
Thinking of my Own Benefactors
I think of my Dad, of course I think of him. I think of how one day, when I was 11, a year or so before he died, we were sailing. As I took the tiller on that blue-green Chesapeake day, my Dad turned to my mother and asked — despite my buck teeth, my horn-rimmed tortoise shell glasses, my frizzy blond hair that inspired my brothers to call me “lampshade head” — “Isn’t she just so beautiful?” As if he saw something incandescent beneath my profound gawkiness.
Someone who believes we are beautiful, even when we are gawky and awkward, and who knows we need to hear it precisely because we are gawky and awkward, that is a benefactor.
I think, too, of my father’s mother, whom we called GranMary. GranMary always called me “my darling girl,” no matter how old I was. The last time I saw her shortly before her death, she patted my hand between her palms, and, caught in a moment of dementia, asked, “You are going to Jay’s play tonight, aren’t you?” She was talking about my father, who had been dead for 30 years. She was reliving one of those buoyant, excited moments of mothering: the opening night of the school play her son had written and directed — albeit half a century after the fact. “Jay and I have been rehearsing his lines all afternoon!” she said with pride, leaning toward me, our knees touching between the sofa where she sat and the ottoman on which I perched. “He has his lines down,” she said proudly, patting my knee.
I recall how she turned and glanced around the room, as if expecting her son to come through the front door of her assisted living apartment. How she somehow seemed to know who I was and yet not understand that I was also her dead son’s now grown daughter.
“My darling girl. You are coming to Jay’s play? Oh, you must!”
I wanted to go to my Dad’s play, yes. See him as a 17-year-old, directing, acting, taking his curtain call via some kind of magical time reversal. Or see him on any single day of his life – still alive. But there is no such magical clock. I think of how much my father’s mother loved him, how it broke her heart to lose her son without warning. “The worst thing,” she once told me, in her earlier, lucid years, “is to lose your child while you still live. It’s an unnatural pain.” How she loved us all. How she would tell us at the end of every family party or dinner or day, just that: “I love you all.”
I think, too, of the aunt who comforted me through the years after my father’s death. My Aunt Nan wasn’t related to me, she was my parents’ best friend and our neighbor. When he died, the summer I was twelve, I began spending Saturday mornings at her house, making pancakes, and school day afternoons climbing the pine trees in the field in front of her driveway. We’d run around in her yellow Volkswagen Beetle; the same one in which she’d driven me to kindergarten seven years earlier — she’d also been my kindergarten teacher.
She’d leave surprises for me in the mailbox, knowing I picked up the mail when I got off the bus. One day there was a small toy Leprechaun sitting in the mailbox, his pliable legs and arms crossed, as if he’d been waiting patiently for me.
Years later, when I moved to New York, Aunt Nan tirelessly helped me to find my first walk up apartment. She’d moved to Connecticut, and on weekends I’d recover on her couch in the country in front of her fireplace. We often had a cup of tea together as she listened, patiently, dearly, to my stories of work and love in the city. One day I gave her a porcelain tea cup.
When she died a year ago, her daughter said she had wanted me to have that tea cup back, and gave it to me.
I keep it on my desk beside me and I always think of her when I see it, every single day.
I think of my mother’s mother Gammer; how she was there to hold me with open arms the day my mother broke the news to my brothers and me that my dad had died. I think of the New Year’s Eves I would spend with Gammer well into my twenties if I didn’t have a boyfriend. Each time I ditched or got ditched by a guy, she would send me another small tiny ceramic frog with a hopelessly beautiful cliché note that simply read,
“Dearest Donna, I guess you will have to kiss a few …” After a while frogs began to appear with no note at all whenever a relationship bit the dust. Her collection still makes me smile.
I think of them all, my father, my two grandmothers and my aunt.
“Bring them to mind,” Makransky says. “Imagine their smiling faces before you. Envision your benefactors sending you the wish of love, the wish for you to have deepest well being, happiness and joy.”
It is enough to make my breath slow, my throat catch.
I try not to think of whether I deserve their love, or whether those I’ve loved and lost would in fact be proud of me, when I haven’t done half of what I thought I’d do in my life, have been cranky too often and selfish and have my share of regrets and resentments that are, well, the reason why I am doing this meditation.
They were all so resilient, so upbeat despite the sorrows life threw their way. I am not as resilient, I fear, as the ones who came before me.
The Benefactor Meditation
“Allow the soft healing energy of their love into every cell of your body and every corner of your mind.” Makransky’s voice continues. “Bathe in this. Heal in this. Rest in this.”
He suggests we bring one benefactor more to mind than the others, and let that connection “energize the magnitude of the radiance we feel ourselves receive.”
I imagine, of course, my Dad. He is standing before me. I try to brush aside the worry of whether he would be proud of me or not so proud.
“Join your benefactors in their wish for you while receiving the radiance of their love, repeating the wish for yourself in your mind,” says Makransky. May this one have deepest well-being, happiness and joy.
I can’t help but think of the scene where Harry Potter gazes into the mirror of Erised — the name backward for desire — which shows the deepest wishes of one’s heart. How he saw his dead parents waving to him, their heads nodding.
“This one,” I hear my father say. “May this one have deepest well-being, happiness and joy.”
My eyes prick with tears.
I hear Makransky’s voice: “Rest in this love until you feel complete, whole.”
Sometimes, I have found I can’t recall the exact contour of my father’s face; the crevices, the smile lines, the five o-clock stubble. But in this moment I see my father with utter clarity. He is smiling at me, as if to say, Remember what I taught you as we sailed together, as we took in the whole wide sky and bay. Remember that this world is a magical place. Remember to be amazed.
I imagine the love of my dad and the beautiful women whom I have been so blessed to be loved by, how they loved me. How I want to carry that love forward, pay it forward, in the way I am in the world.
As I open my eyes, I feel washed of something. Of all the swirling fear and regret that consumed me just fifteen minutes earlier. I feel a compassion for myself. For all beings.
And I am okay with what is. I trust in my capacity to be here, with what has been, what has not been, and what is.
Try the Benefactor Meditation for Yourself — It’s Worth it
Who are your benefactors? Can you imagine them standing beside you, sending you so much love and well-wishes? How does that feel? Give it a try.